So the couple came down to earth and appeared to a man, revealing themselves as bow and bowstring, and from that the man understood how to construct a bow. There is a beautiful tale among the Australian aborigines which says that the bow and arrow were not man's invention, but an ancestor God turned himself into a bow and his wife became the bowstring, for she constantly has her hands around his neck, as the bowstring embraces the bow.They all still have tales which show that man never invented any craft or skill, but that it was revealed to him, that it is the Gods who produced the knowledge which man now uses if he does anything practical. If we look at the folklore and mythology of the different crafts in more primitive societies, we see that they have a much more adequate view of it. He feels that his skill is a man-made possession, which he owns. Nowadays if you watch a carpenter or a smith, he is in a position to feel himself as a human being with independent consciousness, who has acquired from his teacher a traditional skill with which he handles dead material. Naturally we must correct this viewpoint by putting it into its right context, namely, that the craftsman in primitive societies never imagined himself to be doing the work himself. It also already shows a definite separation between subject and object God is the subject of the creation and the world, and its material is the dead objects with which he deals. But upon making a general survey of creation myths, we see that this type of God mirrors a rare and specific situation it mirrors a state where consciousness has already markedly withdrawn, as an independent entity, out of the unconscious and therefore can turn toward the rest of the material as if it were its dead object. Our whole tradition has trained us to think always of God as being outside the world and shaping its dead material in some form.Creation Myths (1995) 'Chains' (Genealogies), p.This probably why it is used in most mantic methods. Number is therefore the most primitive instrument of bringing an unconscious awareness of order into consciousness from it you can best tap the unconscious constellation."The Process of Individuation" - Part 3 in Man and His Symbols (1961) edited by C.People living in cultures more securely rooted than our own have less trouble in understanding that it is necessary to give up the utilitarian attitude of conscious planning in order to make way for the inner growth of the personality. The ego must be able to listen attentively and to give itself, without any further design or purpose, to that inner urge toward growth.1.5.1 The Anima as the Woman within the Man.1.5 Archetypal Dimensions of the Psyche (1994).1.4 On Divination and Synchronicity (1992).
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